St. Mary's Catholic Church

Batavia proudly once had four independent Catholic Churches. Over the years, St. Mary's merged with St. Joseph's Church and became Resurrection Parish, and Sacred Heart and St. Anthony's became Ascension Parish. It was a very sad day when St. Anthony's closed on Jan. 12, 2013.

Every church has its history, the year it opened and, in many cases, the year it closed. 

St. Mary's early history began with a temporary chapel set up by Father Walsh in a private home on Ellicott Street located to the west of the site of the present St. Mary's Church. On Feb. 19, 1906, the parishioners voted to build a new church on Ellicott Street.

John Coxhead of Buffalo prepared plans for the new church. The contract to build the new church was awarded to John Pickert of Batavia. The building of the new church began on July 31, 1906. The church is made of Medina Sandstone, Italianate style, with a square tower in front. The cornerstone of the church ceremony was held on Oct. 21, 1906. St. Mary's Church opened to its parishioners on December 1, 1907.

 In 1939, Rev. Edward J. Ferger proposed that the parish start a Catholic High School. During his pastorate, he helped raise money for a new wing at St. Jerome's Hospital and helped establish Our Lady of Fatima Church in Elba, NY. His most significant accomplishments were establishing St. Mary's Elementary School and Notre Dame High School.

Over the years, many priests have held the pastor position at St. Mary's Church. In 1968, Father Dailey introduced folk music to some of the masses. 

On Aug. 17, St. Mary's doors closed. There will be no more masses, baptisms, or weddings at that site.

There are many reasons why a parishioner is attached to a specific church.   My children were baptized in a particular church, where they made their Holy Communion and Confirmation.

When "your" church closes, that parishioner loses a piece of their heart. You have your favorite pew and your memories of ownership of that church. It was your church, and those memories will have a different meaning now that the doors are closed.   My latest memories are the funeral masses for my parents. You remember where you sat every time you went into that church. A song from the organ brings you back to when you said goodbye to your mom and dad. In our case, it was two funerals six months apart. 

We just renewed our wedding vows at Sacred Heart Church, not realizing that July 27 would be one of the last 4:00 masses said at that time. The church's closing is more than a building closing its doors. People lose a part of their Catholic history and special memories created inside their church.

St. Mary's Church, of Batavia, got a visit from the Blessed Virgin Mary Monday night. The church at 20 Ellicott St. was one of her last stops in Genesee County as she tours the Catholic Diocese of Buffalo.

The International Pilgrimage Statue of Our Lady of Fatima has been crisscrossing the Western Hemisphere for the past 64 years (there is another statue made for pilgrimages in the Eastern Hemisphere). It was sculpted in 1947 by Portuguese sculptor Jose Thedim, who based it on descriptions provided by one of the children who received visions of the Virgin Mary at Fatima, Portugal, in the summer of 1917.

According to Carl Malburg, one of the statue's custodians, the Bishop of Fatima commissioned the Pilgrimage Statue 30 years after the three children -- Lucia, Jacinta and Francisco -- received the visions.

"The idea came from the message," Malburg said. "It was meant for all the world, not just the people of Fatima."

"Fatima is not over," said Malburg's fellow custodian Patrick Sabat (pictured below), referencing Pope Benedict XVI. "There is a continued need for prayer and penance."

Addressing the people who attended Monday's service, he added: "Pope John Paul II said the message of Fatima is more urgent and more relevant now than it was in 1917."

Much of the content of the Fatima visions -- which began on May 13 and occurred on the 13th of every month until October -- deals with the harm that human sins do to the world, leading to war and destruction. The Virgin Mary reportedly told the children that if enough people carried out her instructions, there would be peace on Earth.

"Pope Benedict XV (who was Pope at the time of the Fatima visions) called Mary the Queen of Peace," Sabat said, adding that her intercession would work "when all human efforts at peace had failed."

Malburg, of Indiana, and Sabat, of the Philippines, escort the Pilgrimage Statue in its travels on behalf of the International Pilgrim Virgin Statue Foundation, which is based in Munster, Ind. With permission from Bishop Edward U. Kmiec, they are making a 21-day trip through the Buffalo diocese.

Interestingly, the Buffalo diocese was the first place the statue visited in the U.S. on her very first pilgrimage in 1947. One of her stops was Our Lady of Fatima Church in Elba.

"And we thought, 'Why not bring her back?'" said Sally Ross, Ph.D, a member of St. Padre Pio Parish (which includes Our Lady of Fatima in Elba and St. Cecilia's Church in Oakfield).

Ross was the one who came up with the idea of bringing the statue back to Western New York for a pilgrimage. It all started when she, as a member of Our Lady of Fatima, did some research into how her church got its name. She learned three interesting facts about the Elba church:

1. The Pilgrimage Statue's visit in 1947.

2. It is the oldest church in the U.S. to bear that name.

3. The knoll in front of the church on which the Fatima Shrine is now located was once used by the Ku Klux Klan as a place to burn crosses.

Fact number three is especially interesting if you think about the Fatima message.

"Our Lady wants all her children to live together in peace and harmony," Malburg said. "She said that if we follow her instructions, there will be peace."

To that end, Sabat called everyone to be "Prayer Warriors."

"This is a different kind of war," he said. "It's a war of reparation for the sins of the world."

According to a pamphlet from the International Pilgrim Virgin Statue Foundation, fighting this war includes making each of one's daily sufferings a sacrifice in atonement for sin, praying the Rosary every day, and wearing the brown scapular as a sign of consecration to the Immaculate Heart of Mary.

Miracles and favors have been reported in areas the statue has visited over the years. One of the most famous of these miracles is the "Miracle of Tears," which refers to reports of the statue crying human tears in more than 30 instances.

While there may not have been any tears in Western New York so far, people have been affected by the statue. The pilgrimage isn't over yet, and Ross has already gotten some follow-up calls.

"I wish I could have recorded them, (as they talked about the message)," she said. "Even just the timbre of their voices...it's just incredible."

As much of an impact as the statue has had, Sabat and Malburg were both very clear that Catholics do not worship Mary or statues.

"A statue's just a piece of wood," Malburg said. "And the person it represents (Mary) is not divine. But we do talk to her and ask her to pray for us."

He also said that he sometimes meets fundamentalists who object to giving this type of honor to Mary. To this he replies, "You have a guardian angel, don't you?" His point is that Catholics talk to Mary the same way most Christians might talk to their guardian angels.

"Mary is still the greatest catechist (teacher of the faith)," Sabat said. "She's a role model for all Christians, and we continue to imitate her virtues. Our goal is to be as close to Christ as possible, and she was the closest person to Christ there ever was."

St. Joseph's Church welcomed the Pilgrimage Statue at Mass this morning. It is heading to Orleans County today, but will return for a visit to the New York State Veterans' Home on Aug. 19. All total, it will make seven more stops throughout the region before the pilgrimage concludes on Aug. 22.

For more information, go to www.pilgrimvirginstatue.com.

Supplemental Video: Malburg and Sabat on local news show in Cincinnati

Batavia was hit with a good bit of snow from about 6 to 8 p.m. Above, St. Mary's Roman Catholic Church on Ellicott Street, Batavia, during the storm.

The lake effect storm warning remains in effect until 6 a.m., but the radar map shows the heaviest bands hovering to the west of Genesee County.

The hourly forecast for Thursday has partial clearing around noon, but then more snow in the mid-afternoon.

After a quick City Council meeting, I decided to experiment with a little night photography. The picture above of Mary and baby Jesus is the one I was most satisfied with.

It's a little hard to imagine stained-glass art still having a place in American churches, with modern renovations such as movie theater set-ups, overhead projectors contemporary band music taking over the worship scene. But on Sunday, a tour sponsored by the Landmark Society of Genesee County took Batavia residents to five local churches where stained glass windows still have an important place.

The "Stained Glass Window Tour" was created in 1990. According to Landmark Society President Laurie Oltremari, this is the first time the tour has been revived in almost 20 years. This time around, it was done in order to raise money for the restoration efforts of St. James Episcopal Church.

"We thought it would be good exposure for the churches and their artwork," Oltremari said. "We hope we can make it an annual event."

The tour started at 1 p.m. and ended at 4 p.m., and tourists could visit the churches in any order they wanted. The five churches spanned several denominations, and the quantity and style of stained-glass art in each location reflected that.

The different sites were as follows:

St. Mary's Roman Catholic Church, 20 Ellicott St.

Designed by Leo P. Frohe in the early 1900s, the stained-glass windows at St. Mary's demonstrate the Catholic tradition of making sacred art an integral part of worship. As a sacramental religion, Catholicism often uses art and architecture to help remind believers that they are surrounded by heavenly realities and by the Communion of Saints.

All of the windows that run along the east and west sides of the church depict events in the life of Mary, the Mother of Jesus, after whom the parish is named. Catholics believe that Mary's life is about and centers around the life of Christ; accordingly, the majority of the windows illustrate key moments of His life and ministry such as the crucifixion and resurrection (right above the front entrance and to the right of the altar, respectively). Basically, people who go into St. Mary's can see the Gospel narrative unfold in the form of visual art.

The church also includes a window dedicated to Saint Peter -- to whom Jesus gave the keys to the Kingdom of Heaven, according to Catholic tradition -- with the emblem of crossed keys, as well as a window dedicated to Saint Paul with the emblem of a sword (symbolic of truth and its victorious power). These windows are paired together and located at the left of the altar.

Oltremari led the tour of St. Mary's Church; she pointed out that it is "the oldest Catholic Church in Batavia."

St. James Episcopal Church, 405 East Main St.

Stepping into this church is a lot like stepping back in time to another era!

Batavia native Robert North built St. James Episcopal Church in 1908 after living in England for a year to study English Gothic architecture. As is common in the Gothic style, the inside of the church is shaped like the inverted hull of a ship and features a plethora of Anglican-styled windows.

Because it is close to the Catholic tradition, the Episcopalian denomination places a similar importance on artistic depictions of Christ, the saints and Christian symbols.

"It helps to remind people of why they are in church in the first place," commented Jeanette, the St. James tour guide.

Right when you walk into the church, a huge window right above the altar will catch your eye. It depicts Christ on the cross with angels above him and his closest followers below him, mourning his suffering and death.

The windows along the sides of the church feature the symbols of various saints from the Judeo-Christian tradition, ranging from the Old Testament prophets to Saint Margaret, Queen of Scotland.

The church's Chapel, which branches off from the altar and features even older church architecture, has two windows devoted to the Virgin Mary and her Child and one to the church's namesake, St. James. The latter window is called the "Pilgrim Window," and shows the saint carrying a bag labeled with a scallop, the sign of pilgrims (Saint James is believed to have travelled all the way from Israel to Spain to spread the Gospel).

There are also many stained-glass windows in the upper part of the church, in addition to a window dedicated to the "Four Evangelists" (Matthew, Mark, Luke and John) right above the front entrance. This particular window is built into the tower and is what people see when driving past the church.

St. Paul Lutheran Church, 31 Washington Ave.

The windows at St. Paul's were made by Henry Keck, a Rochester-based glassmaker, in the 1950s. They are based on the Lutheran theological tradition, which keeps the sacramental and liturgical forms of Catholicism while at the same time eliminating other aspects of it -- the intercession of the saints, for example -- in order to try to portray a more one-on-one relationship between the believer and Jesus.

The windows on the east side of the church are illustrations of the various names of Jesus. Examples include:

• Jesus the Good Shepherd

• "I am the Door" (to eternal life)

• Christ the Friend of Children

• Christ the King

On the west side of the church are stained-glass windows with images that narrate the life of Christ from His nativity to His ascension into heaven.

The large rose window over the altar shows Jesus in the center, with a young family on the left and an elderly couple with an ailing son on the right. The purpose of this is to announce Jesus as the Great Healer toward whom all people should come.

Directly across from this, in the church loft, is the St. Paul Window -- dedicated to the church's namesake -- which has an open Bible with a sword over it. Symbols of the theological virtues of Faith, Hope and Charity are also included in the window.

Other window images in St. Paul's include depictions of the Bible, the Ten Commandments, the Martin Luther Rose (symbolizing the four tenets of the Lutheran Church) and the symbols of the four evangelists and the 12 apostles.

One of the tourists who is also a member of St. Paul's said that the stained-glass art is important because "we [Lutherans] need history and tradition, and to be reminded of our roots even as we make certain changes with the times."

First Baptist Church, 306 East Main St.

The windows of First Baptist Church were designed by Pierce and Dockstader, an Elmira-based architectural firm, in the late Nineteenth Century. There are only two of them, and their content is less obviously religious than the previous churches' windows. Baptists emphasize the believer's interior connection with Christ, so the artwork of the windows is meant simply to help inspire an attitude of worship.

"It [the stained glass] presents an environment that calms our hearts and minds and gets us ready for prayer," said Wendy, one of the tour guides.

Carol Wade, a second tour guide and a deacon at the church, said that sometimes, when she finds her mind wandering during a sermon, the windows help her to refocus her attention.

"There's something about the blend of colors and the sun shining through them that just makes you feel this warmth," she said.

First Presbyterian Church, 300 East Main St.

First Presbyterian is one of the oldest churches in Batavia, and no one really knows who made its stained-glass windows.

There is an artificially lit rose window above the altar that was added to the church in 1954 by Mr. and Mrs. Lawrence Schultz. This is the most elaborate illustration in the church, featuring a dove -- which is the symbol of the Holy Spirit and a common feature of all the churches involved in this tour -- along with the first two letters of the Greek word for Christ, a cup symbolizing the Last Supper, the Bible, the Ten Commandments, and seven candlesticks that represent God's Church and other Biblical symbols.

The other stained-glass windows have heraldic designs and flowers, but nothing too elaborate. Because it has roots in the tradition of the Calvinist reformers, the imagery and symbolism in traditional Presbyterian art and architecture is pretty minimal.

Please contact the Landmark Society of Genesee County by mail -- P.O. Box 342, Batavia, NY 14020 -- for more information on the history of these churches and their architectural features.

Photos by Howard Owens

St. Mary's

St. James

FIrst Baptist

First Presbyterian

There are now pots of yellow tulips surrounding the statue of the Virgin Mary and infant Jesus in front of St. Mary's Roman Catholic Church on Ellicott Street, Batavia.